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Appendix D: Reference Table of Pali Terms The following table is not intended to be an exhaustive Pali-English dictionary: it contains only terms found in this book. Where an equiv­alent English term

The reference table provides a selection of Pali terms related to Buddhist philosophy, arranged alphabetically for ease of use. Each term is accompanied by English translations and necessary clarifica

from the same distributors Academic 9789748920931 Buddhism into the Year 2000 9789748235875 Palitext CDROM Database of the Entire Pali Canon Biography 9789748940946 The Life & Times of Luang Phaw Wa

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The text in the image reads: "The tradition of meditation in Thailand is as old as Buddhism in Thailand itself. During the time of Luang Phaw Wat Paknam, there were several ancient texts of meditatio

virtous characteristics. If the success among any of his relatives or companions exceeded his, he would extend heartfelt congratulations to that person and see how he could learn from that person’s su

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there existed something else — something he had never known before. Then he started to realise that there must be a hidden meaning to the 'Middle Way'. That tiny spot at the centre of his body might b

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could manage to achieve it. Sensation, memory, thought and cognition: all these things must be united into one single spot. Once the mind is still, it ceases to be. Once it ceases to be, the new one c

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In his thirteenth rains retreat, Candasaro took with him all the monks who had already attained Dhammakāya to Wat Songpinong where they were to stay during the rains, teaching Dhamma to monks and inte

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the changes, but Luang Phaw set the foundation for the formal teaching of meditation to the monks. Luang Phaw was very just. He was not biased, but at the same time his decisions were clear cut and sa

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was why he had to set up a refectory for the meditators and scripture students — the first of its kind in Thailand. Luang Phaw started to provide for the monastic community in 1916 and continued to do

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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One day in the afternoon, as Luang Phaw was receiving guests, a dark-skinned man of Indian descent, called ‘Bang’, came to visit having heard Luang Phaw’s reputation. He bowed down in respect to Luang

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”…let the mind come to a standstill and do not be afraid of the sensation of dying. Tell yourself, ‘as long as you’re not ill, you cannot die’.” Without fail, on Sundays, quarter- moon days and Thursd

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— but to sit in the regular position, with right leg crossed upon the left, right hand on the left, palms up, right index finger just touching the left thumb, was of course the best and most perfect p

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- calling on the Grace of the Triple Gem to protect and bless the congregation. Monks who practice meditation seldom possess the gift of expression. Those who preached well were more often than not sc

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"Giving is something everyone should do, but giving must be done without any ulterior motive — for example, if you give a cat food so that it has the strength just to catch mice for us, that isn’t gen

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tion workshop as unbelievably large. When he an-uthorized his plans to build the Rong·ngahn·tahm·vijja, a supporter offered to sponsor the whole building. Luang Phaw forbade this however, saying that

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rally curled and no need to spend hard-earned money to keep it in order!" Among the workshop meditators was a thin and wily nun called Mae Chee Nag. She was one of the most gifted meditators. She had

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praised Kuhn Yay Chandra as being 'number one - second to none', the most adept of his meditators. Anybody who has had the chance to study the nature of miracles will realize that they are just an ord

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1951 - Honorary Pali Grade Fan 1955 - Phramonkolrajamuni 1957 - Phramonkolthepmuni Luang Phaw Wat Paknam was promoted to a very high level in the monastic hierarchy and was eventually officiall

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for Allied bombing. Luang Phaw had unshakeable faith that the omnipotence of the Dhammakāya would protect Wat Paknam and its congregation from the bombs. Luang Phaw’s confidence was not unfounded and

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